Choose, GOP: Rich Mobster or Sleazy Pimp

Robert de Niro in "Casino"

Film Friday

In today’s post I share a smart cinema parallel (from Jonathan Chait of New York Magazine) between the Mitt Romney-Newt Gingrich battle and a Martin Scorsese film.  And then I promise to leave campaign politics for a while.

Here’s Chait:

The Republican primary battle has come to resemble the love triangle in the movie Casino. The GOP electorate is Sharon Stone, torn between wealthy, calculating casino boss Robert DeNiro, whom she recognizes it is in her interest to marry, and James Woods, the sleazy pimp ex-boyfriend she can’t quite leave behind. She keeps rebuffing his marriage proposals, insisting she’s not in love with him, but he’s undeterred. “I’m realistic. I can accept that,” he says. “But, you know, what is… What is love anyway?  It’s a — it’s a mutual respect.”

Chait notes the resemblance with Romney, who he says is “accepting and rational about the voters’ lack of true feelings for him,” even though he can’t understand why anyone would fall for a sleazebag like Gingrich:

Asked when he thought his party would fall in love with him, [Romney] said: “I think the Republican Party will fall in love with our nominee.”

To which Chait sarcastically replies, “When you have that base of respect, those feelings will grow in time. Right?”

Chait doesn’t mention how the film’s ending resembles the “take no prisoners” tenor the primary has taken.  In Casino, the mob’s casino operation crumbles from the infighting.

But Chait does use the DeNiro-Stone marriage to predict the future of a Romney-GOP relationship:

Ultimately, Romney’s money will probably carry the day – either in Florida or sometime after. But the marriage will end in screaming and tears.

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Fight Like Hell Till You Get to Heaven


Mother Jones

Listening to the president’s State of the Union address Tuesday night, I was struck by how at times we seemed back in the 1970’s with some of the appeals to populist issues.  Since similar rhetoric, in rightwing guise, has also been directed against Mitt Romney by Republican candidates in recent weeks, maybe the pendulum that Ronald Reagan set in motion 30 years ago is finally starting to swing back.  I suppose we can venture only so far into a second Gilded Age (income gaps between the wealthy and the rest of us haven’t been this severe since the 1880′s) before America’s natural tendency to find the middle reasserts itself.

But entrenched interests will not go down without a fight. Having suffered a setback in Wisconsin some months ago, unions have suffered a second one in Indiana. Meanwhile, voter suppression laws have been passed in 13 states. So maybe it’s time to become reacquainted with Mother Jones, once called “the most dangerous woman in America” for her role in unionizing West Virginia miners. This poem by my father, which echoes songs of the Wobblies (Industrial Workers of the World), helps us to do so:

(True Sayings of Mother Jones)

By Scott Bates

Mother Jones, Mother Jones,
Goes on living in workers’ bones;
Down at the factory and up at the mine,
She’s giving ’em hell on the picket line!

A priest told the strikers to obey the boss
And get heaven in the sky;
Said Mother Jones, “This strike’s to get you
Some heaven before you die.”

In Paint Creek, West Virginia,
They put her in a prison cell,
But she shouted out from the window
“Give those sons of bitches hell!”

She called the Judge a dirty scab;
“Call me your honor!” says he;
“I took an oath to tell the truth,
You’re only a scab to me.”

“Do you have a permit to speak in the streets?”
“Yet, Judge, they gave me one.”
“Who gave it you?” “John Adams, Patrick Henry,
And Thomas Jefferson.”

She asked a prisoner what he’d solen;
“Some shoes,” he said to her;
“My boy, if you’d stolen a railroad line,
“You’d be a Senator.”

“Mother, I think this strike is lost,”
Said a miner by her side;
“This strike is lost when your souls are lost
And only then!” she cried.

They tried to stop her with a machine gun;
She put her hand over the gun:
“I’ll take my hand off this muzzle
When you let my boys go on.”

In the Colorado mining strikes
She was jailed by the infantry;
“Big Standard Oil is certainly afraid
Of a little old woman like me.”

They put her in a smallpox shack
When there was no smallpox in town;
But they got her out for a meeting
And that smallpox shack burned down.

They killed the miners at Ludlow;
She spoke to the mourning women:
“Fight on,” she said to comfort them,
“Fight like hell till you get to heaven!”

She told the New York suffragettes
“Don’t talk about suffrage to me:
Women voted in Colorado
For Rockefeller’s plutocracy!

“Women voted in Colorado
Don’t talk women’s suffrage to me!
The plutocrats keep women busy
With suffrage and charity.

“I never have voted myself;
I never had freedom of choice;
You don’t need a vote to raise hell,
You need convictions and a voice!

“But no matter what your fight,
Don’t be ladies, please!
God Almighty made women,
Rockefeller made ladies.

“We lost in Colorado
With only the Constitution;
Rockefeller had bayonets;
In the end, the bayonets won.”

Mother Jones lived to be a hundred;
She was born on the first of May;
“Pray for the dead, but for the living,
Fight like hell!” she’d say.

“For those who create the wealth,
Will own it in every land;
The workers will make the future;
The future’s in labor’s hands!”

Mother Jones, Mother Jones
Goes on living in workers’ bones;
Down at the factory and up at the mine,
She’s giving ’em hell on the picket line!

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Dear Frustrated in Love: Read a Classic


Bardem, Mezzogiorno In "Love in the Time of Cholera"

Today I’ll let an article in The Daily Beast cover for today’s post.  Whenever I see headlines announcing that literature can change our lives, I rejoice that people are rediscovering what was once taken for granted. Maura Kelly offers up some gems in a column entitled “Virgil, Jane Austen and Other Authors Can Teach Us About Love.”

For instance, check out her conclusion about Aeneas leaving Dido in order to found Rome, leading her to commit suicide:

After Jupiter, head of the gods, finds out about Aeneas’s amorous dilly-dallying, he sends his heavy, Mercury, down to earth to pressure the Trojan to get moving. When Aeneas breaks the news to Dido that he has to be on his way (after first trying to slink off without discussing it, the coward), he says he cares about her immensely, but can’t ignore his enormous life goal. As he puts it, “I sail for Italy not of my own free will.”

When Virgil was writing, people really believed that gods controlled people’s fates, and engineered the world so that humans would do certain things (like fall in love, or not, and start cities). But in our time, the genes and life experiences that help to determine our personalities can be just as powerful and determining as the gods were once thought to be. So what we moderns should learn from the sad tale of Aeneas and Dido is that it’s wise not to take it too personally—the way the queen did—if a person with big ideas about his (or her) destiny says he (or she) isn’t up for a relationship. Plenty of men (and women) feel called to certain paths just as much as Aeneas felt called by Jupiter—and as they march toward their futures, they often mistreat regal lovers, leaving broken hearts in their paths. If someone who looks like a demigod dumps you, remember: He’s not necessarily being a douchebag of his own free will. No, some people can’t help sailing—or slithering—on. To protect yourself in these kinds of situations, have a discussion pretty early on about what direction the relationship is going in; understand how you fit in, if at all, to his five-year-plan. If only Dido had done that, she’d have figured out a lot sooner—well before she let herself get tragically head over heels—that Aeneas was in no position to commit.

Kelly also looks at Sense and Sensibility and Love in the Time of Cholera. In the first she compliments Austen for seeing the potential in the Brandon-Marianne marriage.  Although Marianne doesn’t have strong feelings of attachment at first, ultimately she is won over by his “strong esteem and lively friendship.”  Kelly points out that, according to recent research, these elements have as much chance of leading to a happy marriage as relationships that begin with a special spark.

Kelly sees Gabriel Garcia Marquez’s book as strong warning against e-mail dating.  She quotes the passage where Fermina, after a length secret correspondence with Florentino, she actually sees him:

Instead of the commotion of love, she felt the abyss of disenchantment. In an instant the magnitude of her own mistake was revealed to her, and she asked herself, appalled, how she could have nurtured such a chimera in her heart for so long and with so much ferocity.

Kelly extracts from this book the following piece of advice:

Keep the correspondence to a minimum (send no more than five notes, have no more than one phone call) before you’ve sussed out the attraction in person.

Kelly omits to mention, however, that Fermina and Florentino end up engaging in one of literature’s most romantic geriatric relationships. Another good lesson to take away from the book is that romance isn’t the exclusive property of the young.

The article concludes with Kelly counseling us,

while I do recommend you go easy on the emailing if you want to find love, I can’t encourage you enough to keep reading—a great use of your time, and a great help for your heart.

Not that readers of this blog need reminding.

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Will GOP Base Play the Sap Yet Again?

Astor, Bogart in "Maltese Falcon"

Yesterday I quoted rightwing blogger Eric Erickson saying that, by voting for Gingrich over Romney, South Carolina Republicans were “giving the Washington Republican establishment the finger.” But giving the finger isn’t the same thing as wholesale rejecting, and in the past, like the earnest and passionate Maggie Tulliver in George Eliot’s Mill and the Floss, they have always come back to the good-for-nothing brother.  They do so even though there are others swearing undying love (Stephen and Philip in the book, Michele Bachmann, Herman Cain, Rick Santorum, and Newt Gingrich in the primaries).

E. J. Dionne of The Washington Post, writing before the South Carolina Primary, noted that Tea Partiers may have thought that they were turning the GOP into “a populist, anti-establishment bastion” and social conservatives may have argued that “values and morals matter more than money.” “Yet in the end,” he says, “the corporate and economically conservative wing of the Republican Party always seems to win.”

So will this time be different?  This time (to shift books for a moment) will they be like Sam Spade in The Maltese Falcon and refuse to “play the sap” for Brigid O’Shaughnessy?  I can imagine frustrated activists enjoying the scene where the private detective finally holds her accountable for the string of lies she’s been telling him to ensure his cooperation (think of her as Mitt Romney).  This time he’s “sending her over,” even though it’s emotionally hard:

If all I’ve said doesn’t mean anything to you, then forget it and we’ll make it just this: I won’t [let you go] because all of me wants to, regardless of consequences, and because you counted on that with me the same as you counted on that with all the others.

We’ll see what happens.  Maggie has a brief marriage with Stephen, which could be like Republicans voting for Newt. (I admit my analogy breaks down here because Stephen, unlike Newt, is admirable.  Although come to think of it, he does break his commitment to one woman and marries another.) In the end, however, Maggie’s primary love wins out and she returns to Tom when he is threatened by rising flood waters. The waters overwhelm them both and they die entwined in each other’s arms.

Will Tea Partiers and Social Conservatives, answering desperate cries for help from Establishment Republicans, get pulled down in similar fashion?

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Newt Gingrich, Shades of The Wasteland

Like many people (not all of them liberals and Democrats), I was appalled to see Newt Gingrich win the South Carolina primary on Saturday.  A passage from T. S. Eliot’s Wasteland comes to mind whenever I think of the former Speaker of the House:

He, the young man carbuncular, arrives,
A small house agent’s clerk, with one bold stare,
One of the low on whom assurance sits
As a silk hat on a Bradford millionaire.

Eliot is being nasty here.  ”Carbuncular,” I think, has to do with acne or boils–it’s as though the clerk is a pus-filled boil–and Eliot spits out the word “low” with sovereign contempt.  All of Eliot’s class snobbishness, fed by his own class insecurities (wasn’t he himself a bank clerk?), come out in the description.  One can certainly imagine the patrician Mitt Romney seeing Gingrich in these terms.  How can such a gasbag and fraudulent intellectual feel so entitled?!

The Wasteland passage yields yet more parallels.  The young man, after all, is on his way to a sordid teatime rendezvous with a typist.  Their relationship, witnessed by a world-weary Teiresias who has seen the drama of human desire played out endlessly throughout the centuries, is not reciprocal.  Indeed, it is as though the clerk is making love to himself:

The time is now propitious, as he guesses,
The meal is ended, she is bored and tired,
Endeavors to engage her in caresses
Which are still unreproved, if undesired.
Flushed and decided, he assaults at once;
Exploring hands encounter no defense;
His vanity requires no response,
And makes a welcome of indifference.
(And I Tiresias have foresuffered all
Enacted on this same divan or bed;
I who have sat by Thebes below the wall
And walked among the lowest of the dead.)
Bestows one final patronizing kiss,
And gropes his way, finding the stairs unlit…

The scene recalls Gingrich’s own sordid affairs, especially the adulterous relationship that he was conducting even while declaring President Clinton an affront to “family values” and prodding Congress to impeach him for “hav[ing] sex with that woman.” (Gingrich hijacked the country’s agenda for weeks with that prank.)  How in the world does he manage to pull off hypocrisy with such assurance?   It indeed sits upon him like a silk hat on a Bradford millionaire.

But looking at Gingrich in these terms also helps us understand why he won.  Maybe he was the beneficiary of votes of angry clerks feeling they had been patronized enough by the modern day equivalents of Bradford millionaires. Rightwing blogger Eric Erickson of Red State explains Gingrich’s victory this way: “The base is revolting because they swept the GOP back into relevance in Washington just under two years ago and they have been thanked with contempt ever since.”  He therefore interprets Gingrich’s victory as “Republican grassroots giving the Washington Republican establishment the finger.”

Eliot tries to deliver a final stab with the woman’s response:

She turns and looks a moment in the glass,
Hardly aware of her departed lover;
Her brain allows one half-formed thought to pass:
‘Well now that’s done: and I’m glad it’s over.’

While the passage invites us as readers to smugly look down at the clueless clerk, however, maybe the joke is on us (and on Eliot). To a supreme egotist it doesn’t matter that what others think.  If he sees himself as a great lover, maybe that’s all that matters.  And maybe utter self-absorption is Gingrich’s secret weapon. He engages in gutter politics with a “bold stare” whereas when Romney tries to follow suit, he comes across as inauthentic.

To change mediums for a second, I am brought to mind of an observation by Citizen Kane scriptwriter Herman J. Mankiewicz.  Upon watching Orson Welles, another great egotist (albeit a talented one), cross the sound stage one day, Mankiewicz said, “There but for the grace of God goes God.”

I’m assuming that the madness will end some day and that the Republican Party will nominate Romney or some other sensible candidate and that Gingrich will never be president.  I’m counting on the grace of God.

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With Me Stood a Rescued Throng

Spiritual Sunday

Today the Gospel reading in the Episcopal Liturgy is the wonderful passage about Jesus calling upon Simon Peter and Andrew to leave their fishing nets and become “fishers of men/people” (Mark 1:15-20). Looking for something that touched upon the passage, I came across a poem and a poet that were unfamiliar.

Frances Ellen Watkins Harper (1825-1911) was a black woman born free in Boston in 1825. She was a tireless member of the aboltionist movement, worked with the Underground Railroad to smuggle black slaves to freedom, and later in the century would work from women’s suffrage and organize the National Association of Colored Women. (“Poemhunter” has her bio here.)  Her poem reminds me a little of William Blake and takes on special meaning in light of her work on behalf of slaves.

First the passage from Mark:

As Jesus passed along the Sea of Galilee, he saw Simon and his brother Andrew casting a net into the sea– for they were fishermen. And Jesus said to them, “Follow me and I will make you fish for people.” And immediately they left their nets and followed him. As he went a little farther, he saw James son of Zebedee and his brother John, who were in their boat mending the nets. Immediately he called them; and they left their father Zebedee in the boat with the hired men, and followed him.

And now the poem:

Fishers of Men

By Frances Ellen Watkins Harper

I had a dream, a varied dream:
Before my ravished sight
The city of my Lord arose,
With all its love and light.

The music of a myriad harps
Flowed out with sweet accord;
And saints were casting down their crowns
In homage to our Lord.

My heart leaped up with untold joy,
Life’s toil and pain were o’er;
My weary feet at last had found
The bright and restful shore.

Just as I reached the gates of light,
Ready to enter in,
From earth arose a fearful cry
Of sorrow and of sin.

I turned, and saw behind me surge
A wild and stormy sea;
And drowning men were reaching out
Imploring hands to me.

And ev’ry lip was blanched with dread,
And moaning for relief;
The music of the golden harps
Grew fainter for their grief.

Let me return, I quickly said,
Close to the pearly gate;
My work is with these wretched ones,
So wrecked and desolate.

An angel smiled and gently said:
This is the gate of life,
Wilt thou return to earth’s sad scenes,
Its weariness and strife,

To comfort hearts that sigh and break,
To dry the falling tear,
Wilt thou forego the music sweet
Entrancing now thy ear?

I must return, I firmly said,
The strugglers in that sea
Shall not reach out beseeching hands
In vain for help to me.

I turned to go; but as I turned
The gloomy sea grew bright,
And from my heart there seemed to flow
Ten thousand cords of light.

And sin-wrecked men, with eager hands
Did grasp each golden cord;
And with my heart I drew them on
To see my gracious Lord.

Again I stood beside the gate.
My heart was glad and free;
For with me stood a rescued throng
The Lord had given me.

Posted in Harper (Frances Ellen Watkins) | Tagged , , , | 2 Comments

Vs. Obama, Would Mitt Change Movies?

Gere, Roberts in "Pretty Woman"

Film Friday

The United States isn’t sure what year it’s reliving.  In 2008, with the election of Barack Obama, it was 1974, the previous high point of liberalism. In 2010, it was 1980, the triumph of the reactionary right over liberalism.  Or maybe it was 1994, with Gingrich and his Contract for America stopping Clinton.  Now, as more and more unpalatable details come out about Bain Capital, the Mitt Romney firm which bought up and in the process bankrupted a number of companies, it’s the late 1980’s, with the movie Wall Street’s famous dictum “greed is good” threatening to define the man who many think is the prohibitive favorite to be the Republican nominee.  The difference between 2012 and the late 1980’s is that more people are hurting now so that class inequality is getting a lot more attention.

Romney’s Wall Street side may not hurt him with base Republicans (we’ll see tomorrow in South Carolina’s primary), but I suspect he’ll want to change the movie to Pretty Woman by the general election.  Election pragmatism calls for him to play Richard Gere’s Edward Lewis rather than Michael Douglas’s Gordon Gekko.

Initially in Pretty Woman, Gere is a Gekko figure, someone who doesn’t care about anything except making money. Andrew Sullivan’s Daily Dish reminded me of the following key scene:

Fumbling with his tie, Edward (Richard Gere) tells Vivian (Julia Roberts) about his business.]

Vivian: You don’t actually have a billion dollars, huh?
Edward: No. I get some of it from banks, investors… it’s not an easy thing to do.
Vivian: And you don’t make anything…
Edward: No.
Vivian: … and you don’t build anything.
Edward: No.
Vivian: So whadda ya do with the companies once you buy ‘em?
Edward: I sell them. 
[Viv reaches for his tie.]
Vivian: Here, let me do that. You sell them.
Edward: Well, I… don’t sell the whole company, I break it up into pieces, and then I sell that off, it’s worth more than the whole.
Vivian: So, it’s sort of like, um… stealing cars and selling ‘em for parts, right?
Edward: [sighs exasperatedly] Yeah, sort of. But legal.

By the end of the film, however, Edward is moving from raiding corporations to building ships—which is an improvement. (True, landing large government contracts to build battleships is still problematic, but the movie doesn’t admit it.)  It is a kinder, gentler capitalism, a phrase used by George H. W. Bush to distance himself from Wall Street excesses and Ronald Reagan’s misplaced belief that unregulated capitalists can be counted on to do the right thing..

I owe this idea to film historian Susan Jeffords who argues that movies in the early 1990’s, reflecting the public mood, shifted from hard-bodied heroes to kinder gentler heroes. Heroes in the 1980’s were Arnold Schwarzenegger (Predator, Terminator), Mel Gibson (The Lethal Weapon movies), and Sylvester Stallone (the Rambo movies).  In the early 1990’s, they were Tom Hanks (who won Oscars for Philadelphia and Forrest Gump), Steve Martin, and a Schwarzenegger who was poked fun at his hard-bodied past (Kindergarten Cop) or became a softer robot (Terminator II).  Bush accordingly talked about “a thousand points of light.”

At present, all the Republican presidential candidates see hard-bodied as the way to go and talk freely about using torture, suspending habeas corpus, killing enemies, deporting illegal immigrants, ending Planned Parenthood, and bombing Iran. Food stamp recipients are derided and laissez faire capitalism is celebrated. The base, I guess, demands that the candidates double down on the tough talk, hard times or no.  But a general electorate may demand a candidate who is less harsh.

Of course, Romney (if he’s the nominee) would then need to change from a hard right conservative to a compassionate one.  In other words, it would call for another flipflop. He’s had lots of practice but will find it harder to flop than it was to flip.

Posted in Pretty Woman (film) | Tagged , , , , | 2 Comments

The Translator’s Impossible Dilemma


Gustave Caillebotte, "Portrait of a Man Writing in His Study"

Here’s another column from my favorite Slovene translator, reminding us once again of the unheralded but absolutely essential work of those who make accessible so much of the literature that we rely on.

By Jason Blake, English Dept., Univ. of Ljubljana

With supreme cart-before-horseness, I learned much of my Slovenian by translating everything from restaurant menus to concert programs. Word by word I would plod towards a first draft, deliver it to my wife to weed out gaffes, then polish the text for final delivery. It was painstaking labor and took three hours per page, earning us perhaps two dollars an hour. If this sounds like drudgery, know that most translating – like the greater part of language learning (think verb charts and vocab lists) – is drudgery with flashes of fun.

For me, the first stage of translating is exhilarating: I zip through the text as fast as I can, sometimes when half-asleep in the evenings, and generally when I don’t want to do work that demands concentration. At this stage I’m closer to file conversion program than craftsman.

Stage Two, checking for grammar and spelling, is marginally harder; Stage Three, checking line-by-line for accuracy, is slow; Stage Four, consulting a Slovenian proofreader, is becoming less and less humbling as my Slovenian improves; stage Five, making sure the text sounds reasonable, takes forever and calls for absolute and bothersome focus. Stage Seven is regretting what you’ve delivered.

Though I have translated a few dozen short stories, most of my work is academic writing about Slovenian literature – that is, about primary literature that does not yet exist in English. There are always plenty of quotations from well-wrought poems, stories and novels to pain me.

These primary quotations are like speed bumps because they require proper concentration, even in Stage One. Unlike most essays and academic articles, which work according to a plan and do not stray too far, literature thrives on surprises, word plays, aural associations, sneaky allusions, and other linguistic quirks. Moreover, Slovenian has changed more in the past century than English has, and translating literature that’s just a few decades old requires a switch of gears as I slow down to puzzle things out.

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Posted in Cankar (Ivan), Flaubert (Gustave) | Tagged , , , , | 2 Comments

Sons Must Kill Their Fathers, Alas


Jean-Baptiste Greuze, "The Father's Curse and the Punished Son"

Occasionally I receive fascinating e-mails from readers who are prompted by my blog to share their own reading stories.  In a somewhat rambling and free associational style, I share one reader’s message in today’s post, partly because his stories are very powerful, partly to encourage other readers to send in accounts of how their lives have been influenced by literature.  I promise not to publish any without getting your permission first.

Patrick Logan, a freelance writer, was struck by my post “Is Father-Son Conflict Inevitable?” Patrick has been writing about his own relationship with his father, who was a World War II veteran (you can read Patrick’s New York Times article here, his Washington Post article here).  He mentioned my son Darien’s statement to me that “sons must symbolically kill their fathers if they are to enter the world and establish their own stories.”

Patrick said this was true for him as well. He sent in the following story of how he had to break with his father to find himself as a writer:

Thirty years ago, I was teaching English at the high school I had attended, but was dreaming of being a writer. It was then that I discovered a piece of my father’s early artwork called, “Irish Lad,” the product of a correspondence course drawing assignment. In the comic, I was the central character, described as a “Teacher of Journalism at his Alma Mater, quitting to become a Reporter.” This is not a bad description, especially since the comic was drawn when I was just three years old. After my father died, I inherited the wartime letters he’d sent my mother from Italy. In one of them he wrote, “There are times when you can stop a few minutes and plan what it’s going to be like after the war. If I should tell you, Pat, that I’ve got my son’s career all picked out, you’d think I was crazy.” The question of whose script I was following was just part of my son-father conflict.

In your essay, your son tells you that, “sons must symbolically kill their fathers if they are to enter the world and establish their own stories.” He’s right; I rejected nearly everything my father represented (which “killed” him) and spent twenty years in Asia writing my own script. For ten years beginning in 1999, I taught writing at an international college in Singapore. Toward the end of that time, I began to think of returning to New Hampshire to spend more time with my mother. It was then that I got the idea to write about my relationship with my father and to trace his wartime route (along with my wife/editor). However, I wondered whether I had the talent to begin such a literary undertaking. With the aid of my father’s wartime letters, I sent off a Memorial Day essay to the New York Times. They published it. Encouraged by seeing my name in a major newspaper, I left my teaching position to try my hand at writing, thus fulfilling the “comic prophesy” my father had made nearly fifty years earlier.

Given Patrick’s story, I find it interesting that, quite independent of each other, he and Darien are both drawn to Prince Hal’s famous soliloquy from Shakespeare’s Henry IV, Part I, although Darien quotes the first nine lines while Patrick quotes the final ten. Here it is in its entirety:

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Posted in Diderot (Denis), Homer, Shakespeare (William), Stendahl | Tagged , , , , , , , | Leave a comment

Following Shipwreck, Replay of Lord Jim?

The Costa Concordia

“The captain of a cruise liner that ran aground and capsized off the Tuscan coast faced accusations from authorities and passengers that he abandoned ship before everyone was safely evacuated as rescuers found another body on the overturned vessel,” reported The Washington Post. Which immediately put me in mind of Joseph Conrad’s novel Lord Jim.

Jim is the first mate on board the Patma who, along with the captain and crew, abandons a shipload of pilgrims that are on their way to Mecca when it appears that their ship is going down.  The ship doesn’t sink after all and Jim, once a young man with romantic ambitions, becomes a permanent exile.

Marlow, also the narrator of Heart of Darkness, tracks Jim down to learn his story.  He discovers that there but for the grace of God  go many of us, perhaps most.

Jim has a heightened imagination,  and when he is being urged to jump  into the lifeboat by the captain and crew, he thinks he sees what is about to happen in all its vividness:

Nothing in the world moved before his eyes, and he could depict to himself without hindrance the sudden swing upwards of the dark sky-line, the sudden tilt up of the vast plain of the sea, the swift still rise, the brutal fling, the grasp of the abyss, the struggle without hope, the starlight closing over his head for ever like the vault of a tomb–the revolt of his young life–the black end. He could! By Jove! who couldn’t? And you must remember he was a finished artist in that peculiar way, he was a gifted poor devil with the faculty of swift and forestalling vision. The sights it showed him had turned him into cold stone from the soles of his feet to the nape of his neck . . .

While he resists the crew’s urging for the longest time, the critical moment almost seems to happen in spite of itself, as though he has nothing to do with it.  Here’s Jim describing it to Marlow and Marlow reacting:

“Suddenly the skipper howled ‘Mein Gott! The squall! The squall! Shove off!’ With the first hiss of rain, and the first gust of wind, they screamed, ‘Jump, George! We’ll catch you! Jump!’ The ship began a slow plunge; the rain swept over her like a broken sea; my cap flew off my head; my breath was driven back into my throat. I heard as if I had been on the top of a tower another wild screech, ‘Geo-o-o-orge! Oh, jump!’ She was going down, down, head first under me. . . .”  ‘He raised his hand deliberately to his face, and made picking motions with his fingers as though he had been bothered with cobwebs, and afterwards he looked into the open palm for quite half a second before he blurted out–  ‘”I had jumped . . .” He checked himself, averted his gaze. . . . “It seems,” he added.

“I knew nothing about it till I looked up,” he explained hastily. And that’s possible, too. You had to listen to him as you would to a small boy in trouble. He didn’t know. It had happened somehow. It would never happen again. He had landed partly on somebody and fallen across a thwart. He felt as though all his ribs on his left side must be broken; then he rolled over, and saw vaguely the ship he had deserted uprising above him, with the red side-light glowing large in the rain like a fire on the brow of a hill seen through a mist. “She seemed higher than a wall; she loomed like a cliff over the boat . . . I wished I could die,” he cried. “There was no going back. It was as if I had jumped into a well–into an everlasting deep hole. . . .”

If we no longer demand that a captain go down with his ship, we at least expect that he (or she) will be the last one to leave it. If reports of Captain Francesco Schettino prematurely leaving the Costa Concordia are true, then he is much to blame.

But Conrad is there to remind us that human reality is always more complex than it seems. As frequently occurs in Conrad’s fiction, there is a narration within a narration within a narration, as though to emphasize the point about the truth about humans is always buried under layers and is always elusive.

Or as Marlow puts it,

It is when we try to grapple with another man’s intimate need that we perceive how incomprehensible, wavering, and misty are the beings that share with us the sight of the stars and the warmth of the sun.

Amen.

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MLK: A Diamond Molded by Pressure

Jacob Lawrence, “Confrontation at the Bridge”

Martin Luther King Day

In honor of Martin Luther King Day, here’s a fine poem by Nikki Giovanni. I particularly like the passage in the sixth stanza that talks about how King and the black struggle, under immense pressure, became a diamond.  The best testimony to King is not to single him out but, as Giovanni does, to group him with all of these other names from the civil rights movement.

The second stanza is filled with references to the all white television shows of the 1950’s and early 1960’s television shows .  While the time is idealized by some on the Right, Giovanni notes that for those caught up in the movement, it was a time of “Constant Threats…Constant Harassment…Constant Fear…”

Blood has been shed to produce her content, Giovanni tells us, making it a sacred poem. Feel the spirit of greatness.

In the Spirit of Martin

By Nikki Giovanni

This is a sacred poem…blood has been shed to consecrate it…
wash your hands…remove your shoes…bow your head
…I…I…I Have a Dream

That was a magical time…Hi Ho Silver Away…
Oh Cisco/Oh Pancho…Here I Come To Save The Day…
I want the World to see what they did to my boy…
No No No I’m not going to move…If we are Wrong…
then the Constitution of the United States is Wrong
…Montgomery…Birmingham…Selma…Four little Girls…

Constant Threats…Constant Harassment…Constant Fear…
SCLC…Ralph and Martin…Father Knows Best…
Leave It To Beaver…ED SULLIVAN…How Long…Not Long

But what…Mr. Thoreau said to Mr. Emerson…are you doing out?

This is a Letter from Birmingham City Jail…
This is a eulogy for Albany…This is a water hose for Anniston…
This is a Thank You to Diane Nash…
This is a flag for James Farmer…
This is a HowCanIMakeItWithoutYou to Ella Baker…
This is for the red clay of Georgia that yielded black men of courage…
black men of vision…black men of hope…
bent over cotton…or sweet potatoes…or pool tables and
baseball diamonds…playing for a chance to live free and
breathe easy and have enough money to take care of
the folks they love…This is Why We Can’t Wait

That swirling Mississippi wind…the Alabama pine…
that Tennessee dust defiling the clothes the women washed…
thosehotwinds…the lemonade couldn’t cool…
that let the women know…we too must overcome…
this is for Fannie Lou Hamer…Jo Ann Robinson…
Septima Clark…Daisy Bates…All the women who said
Baby Baby Baby I know you didn’t mean to lose your job…
I know you didn’t mean to hit me…
I know the Lord is going to make a way…
I know I’m Leaning On The Everlasting Arms

How much pressure…does the Earth exert on carbon…
to make a diamond…How long does the soil push against the flesh…
molding… molding…molding the moan that becomes a cry that
bursts forth crystalline…unbreakable…priceless…incomparable Martin…
I Made My Vow To The Lord That I Never Would Turn Back…
How much pressure do the sins of the world press
against the heart of a man who becomes the voice of his people…
He should have had a tattoo, you know…Freedom Now…
or something like that…should have braided his hair…
carried his pool cue in a mahogany case…
wafted that wonderful laugh over a plate of skillet fried chicken…
drop biscuits…dandelion greens on the side

This is a sacred poem…open your arms…turn your palms up…
feel the Spirit of Greatness…and be redeemed

Addendum – Giovanni’s wise decision not to overemphasize King in her poem brings to mind the fascinating, although unfortunate, controversy over the King statue in Washington, D.C. The quotation that is used, ” I WAS A DRUM MAJOR FOR JUSTICE,
PEACE AND RIGHTEOUSNESS,” makes King sound like (in the words of poet Maya Angelous) an “arrogant twit.”  Indeed, as Hendrik Hertzberg points out in an excellent New Yorker article, the original speech is a warning for people not to be drum majors leading the band but participants. The quotation, in other words, is not only misleading. It makes the exact opposite point of what King had in mind.

Note on the art work: Jacob Lawrence, one of my favorite African American artists, commemorates the bloody confrontation between demonstrators and state police on the Edmund Pettus Bridge outside of Selma, Alabama in March, 1965.  The marchers were demanding the right to register to vote.

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Syria’s Massacre of the Innocents


Fernando Botero, "Slaughter of the innocents"

More than 6,200 people including hundreds of children have died in Syria’s crackdown on an anti-government revolt, a human rights group said on Thursday. . . . The British-based Avaaz rights group said it had collected evidence of more than 6,237 deaths of civilians and security forces, 617 of them under torture. At least 400 of the dead were children, it added. (Arab Times, December 22, 2011)

When Herod realized that he had been outwitted by the Magi, he was furious, and he gave orders to kill all the boys in Bethlehem and its vicinity who were two years old and under, in accordance with the time he had learned from the Magi. (Matthew 2:16)

What with the continuing slaughter by dictator Bashar Al-Assad of the Syrian people, a poem about King Herod’s massacre of the innocents seems appropriate, especially since last week was Epiphany Sunday with its story of the three Magi.  The story goes that Herod, disturbed by the Magi’s report that a new king of the Jews had been born, told them to report back when they had found him. (This at a time when, as the Book of Luke tells us, Quirinius was governor of Syria.) But “having been warned in a dream not to go back to Herod,” they returned to their country by another route, leading the paranoid king to order all children under two to be killed.

To find out how soon after Epiphany this would have happened, I checked with retired Episcopal rector John Morrow, friend and former babysitter (when he was a student at Sewanee in the 1950’s).  He says that Biblical scholars disagree about when the Magi visited Jesus and when (presumably not too long after) Joseph, Mary and Jesus fled to Egypt. He says that some believe it all happened late in the first year of Jesus’s birth.

My father’s poem is told from the point of view of one of Herod’s soldiers, who has a pang of conscience and refuses to carry out his orders. There have been such soldiers in Syria, a number of whom have been executed as a result.

The poem reminds us that a principled stand has the potential to change the history of the world.

Witness

By Scott Bates

When it came down from HQ
The order to shoot the kids
We were stunned I mean really rocked
And I remember saying
Jesus we can’t do that and some of us
Felt like walking out but you don’t do that
In the army you don’t quit without a court-martial
So that was it we had to do it
And a lot of us did and it got very messy
And not pretty at all but we had to follow orders
Except me I couldn’t bring myself to do it
I couldn’t explain it I knew I was disobeying orders
Maybe it was because I have three kids myself and one
Of them is under two so when I found these poor people
Hiding in a barn with a new baby I couldn’t do it
I sure as hell couldn’t do it
I told them to cool it hit the road take off
For Egypt or somewhere and fast and not go back for anything
And I took off pretty fast myself because the rest of the patrol
Was coming back and I would have got it for insubordination
And no questions asked brother I would have had it
I mean for good
But I’m not sorry
I’m not sorry at all
He was a cute kid
I hope they made it

The passage from Matthew that follows the massacre report is one of the saddest in the Bible.  It is alluded to at the end of Moby Dick when the captain of the Rachel, searching endlessly for his son who has fallen overboard, discovers and rescues Ishmael.  Here’s Matthew, offered here in memory of those in Syria mourning for their slain relatives:

Then what was said through the prophet Jeremiah was fulfilled: “A voice is heard in Ramah, weeping and great mourning, Rachel weeping for her children and refusing to be comforted, because they are no more.”

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Tintin to the Rescue

Film Friday

Other than spectacular visuals and 3D effects, the new Tintin film may not particularly entertain adults—it’s a Spielberg roller coaster ride such as we became accustomed to with Raiders of the Lost Arc—but for me it brought back deep memories. That’s because I was raised on Tintin.

I knew the series from my trips to France in the 1960’s.  I guess today we would call the Tintin books graphic novels, and my brothers and I scoured bookstores throughout Paris tracking down every work in the series.  We even managed to unearth a copy of the first Tintin book, Tintin au Congo (1930), which author and artist Herge withdrew as blatantly racist. (Even as kids we knew there was something wrong with child-like natives worshipping Tintin.)  Looking at the books now, I realize that even the later ones too often have the colonialist plot of “enlightened European travels to exotic cultures and saves them.”  But for us as kids, the books allowed our imaginations to roam freely.

Tintin was always poking around in wonderful interiors, such as Incan tombs, haunted Scottish castles, Egyptian pyramids, Chinese opium dens, underwater shipwrecks, secret treasure rooms, and lunar caves. There’s always excitement and he must get chloroformed or knocked out at least once in every book. I’ve since see the English translations and can’t make the adjustment.  For me, Snowy the dog will always be Milou, Professor Calculus will always be Tournesol (meaning “sunflower”), police inspectors Thomson and Thompson will always be Dupond and Dupont.

I never liked the final books—in my opinion Herge started losing his touch after he took Tintin to the Himalayas–and earlier film versions look pretty awful. But I would have loved the Spielberg version.

That’s because it gets Tintin just right.  The visuals are perfect, the characters are just as they are in the illustrated versions, and there’s the same blend of humor and excitement.  Perhaps Herege’s Tintin was one of the inspirations for Indiana Jones–after all, there are exciting plane rides, daring escapes on board a ship, fights in the desert, secret treasure maps. True, the movie didn’t enthrall me as the books once did. But the books don’t have the same attraction now either, except to invoke nostalgia.

If you have children or grandchildren or nieces and nephews, do yourself a favor. Go to Tintin and watch them watching it. You’ll see magic at work.

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The Classics, Guides to Our Best Selves


John Sargent, "Man Reading"

As I continue to prepare for my Theories of the Reader Senior Seminar, I am rereading (and will be sure to include) Wayne Booth’s The Company We Keep: An Ethics of Fiction. It’s my favorite work of literary theory and I vividly remember the first time I read it: I became so excited that I couldn’t sit still but kept jumping up and pacing around the room.

Booth describes great books as friends in the deepest sense of the word, supporting and guiding us. He also talks about how certain books can function as “false friends”—he mentions Peter Benchley’s Jaws—in that they pretend friendship but actually just exploit us. If we think that good books can make us better people, he points out, we must acknowledge that bad books have the power to do damage.  In the following passage, however, he focuses on the classics and tells us how he is a better man because of the company he has kept with them:

The fullest friendships, the “friendships of virtue” that the tradition hails as best, are likely to be with the works that the world has called classics.  When I “perform” for myself or attend a performance of King Lear, The Misanthrope, or The Cherry Orchard, when I read Don Quixote, Persuasion, Bleak House, or War and Peace, I meet in their authors friends who demonstrate their friendship not only in the range and depth and intensity of pleasure they offer, not only in the promise they fulfill of proving useful to me, but finally in the irresistible invitation they extend to live during these moments a richer and fuller life than I could manage on my own.

I might say to any one of these in reply: If I choose to ignore you, I lose something more precious than any one point I could make about you and your kind; your company is in some ways superior even to the best company I can hope to discover among the real people I live with. Certainly it is superior to what is usually provided by those “inner resources” we are all advised to fall back on when bored. Unlike “real” people, you are an idealized version of the writer who created you, the disorganized, flawed creature who in a sense discovered you by expunging his or her duller times and weaker moments. To dwell with you is to share the improvements you have managed to make in your “self” by perfecting your narrative world. You lead me first to practice ways of living that are more profound, more sensitive, more intense, and in a curious way more fully generous than I am likely to meet anywhere else in the world. You correct my faults, rebuke my insensitivities. You mold me into patterns of longing and fulfillment that make my ordinary dreams seem petty and absurd. You finally show what life can be, not just to a coterie, a saved and saving remnant looking down on the fools, slobs, and knaves, but to anyone who is willing to work to earn the title of equal and true friend.

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The Reader’s Role in Literature

Mary Cassatt, "Young Girl Reading"

I am currently putting together a new senior-level seminar entitled “Theories of the Reader” and am still somewhat unsure of what all to include.  Please excuse me as I foist upon you some of my brainstorming.

We will probably begin by exploring the role of the reader in literary interpretation.  The issue interests students because they’ve all had the experience, occasionally if not frequently, of failing to understand why a teacher was taking a certain approach to a work. Many have encountered instances where their own ideas were dismissed.  They want to know who gets to decide, not to mention the basis upon which grades are awarded.

Stanley Fish, who has made his reputation by being provocative, pushed the issue to the extreme in his book Is There A Text in this Class?, which we will look at briefly.  There he argues that a work differs from reader to reader. Such extreme subjectivity cannot long be credible—communication becomes impossible when everyone operates according to a different set of standards—and Fish himself later modified his idea to talk about different interpretive communities rather than different individual readers.  In communities, people share certain assumptions about the world and therefore can arrive at common interpretations. Furthermore, with a community there can exist agreed upon criteria for judging whether an interpretation is good or bad. In a sense, Fish’s emendation of his original theory all but brought us back to where we were already  but with one significant change: the standards that English Departments used to think were universal are now seen as the product of a certain system.

Other theorists have been less interested in whether we can arrive at an absolute right interpretation and more interested in what people do with their interpretations. Freudian theorist Norman Holland, for instance, focuses on how our interpretations reflect our personalities.  There are a couple of fascinating things that arise out of his ideas. One is the notion that readers replicate their own identity dramas as they read a work, essentially seeing themselves in it.

The danger with replication (a danger that I don’t recall Holland mentioning) is that readers risk reducing the work to themselves.  But while this is a potential problem, that is also something important about feeling therapeutically affirmed by a work.  It is no small thing to discover that others have felt what you have felt; if makes you feel less alone.  (“What oft was thought but ne’er so well expressed,” is how Alexander Pope puts it.)  Finding themselves in a work also opens readers to the possibility that they will see themselves from the outside and therefore attain more control over their lives.  Once one has knowledge about oneself that one didn’t have before, positive things can happen.

Holland’s approach also provides good material for a therapist or a teacher, who can glean information about readers from how they respond to a work. I do this all the time with my students’ interpretations, learning about them through their reactions. I use this knowledge to help them deepen their engagement with the works we read.

Contra Holland, some theorists prefer that readers feel alienated by a work rather than replicated in it.  This perspective owes a lot to poet and playwright Bertolt Brecht, who worries that readers prefer to have their prejudices confirmed rather than challenged by the works they read.  In his plays, therefore, he often makes his readers uncomfortable, therefore pushing them to think outside conventional boundaries.

A theorist like Hans Robert Jauss, one of my favorites, picks up on this idea.  While a lesser work of literature, Jauss argues, merely confirms what he calls our “horizon of expectations,” a great work expands the horizon.  Lesser literature is like junk food, greater literature is like a nutritious meal.

Jauss is particularly interested in negative initial responses to works that we now see as great, such as the criminal proceedings brought against Gustave Flaubert’s Madame Bovary.  Jauss argues that sometimes a work has to teach us to see the world differently and only after it has done so can we appreciate it.  To switch mediums for a moment, Picasso once said, “I am too busy making something new, I don’t have time to make it beautiful.”  Jauss, I imagine, would say that we come to see Picasso’s “new” as “beautiful” after he had expanded our horizon.

I’ll mention one other idea before wrapping up today.  Theorist Wolfgang Iser talks about how every work has an implied reader and that we are invited to play the role of this reader as we read the book.  Often this role invites us to be our best selves.  For instance, when we read the immortal opening lines of Pride and Prejudice, we are called upon to step above our petty, insecure selves and laugh at those who think that the marriage game is the be all and end all of a woman’s existence.  The narrator of Henry Fielding’s Tom Jones continually goads us to be better that those “reptile critics” that he scorns.

My own amalgam of these different theories guides this blog.  Like Fish, I think we operate out of interpretive communities. Like Holland, I think we respond most deeply to versions of our own dramas in the works that we read.  Like Iser, I think that the very act of reading great works prompts us to step into better versions of ourselves.  Like Brecht and Jauss, I think we need to be challenged—although sometimes seduced is a better word—to let go of the comfortable and familiar and open ourselves to new possibilities, both within ourselves and in our relationships and our society.

What is clear to me is that literary formalism—which is the approach to literature that focuses on the text and pretty much dimisses the reader—ignores some of literature’s most fascinating dimensions.  Since I write daily about some of these dimensions, I want to set up a course that encourages students to explore them as I do.  Expect to hear more about my brainstorming in the upcoming days since the class begins Tuesday.

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Presidents as Points of Projection


Peter Sellers in "Being There"

Last week I wondered about whether Mitt Romney, like Faustus, is losing his center as he campaigns to be the Republican nominee for president.  I have to admit, however, that all presidential candidates must function, to a degree, as points of projection.  We look at all of them and see what we want to see. Or (when the projections are negative) what we hate.

The quintessential novel about this phenomenon is Jerzy Kosinski’s Being There. People project wisdom, authority, sex appeal, and any other number of other images onto Chance, who is the simple-minded gardener of a rich man who has died. No longer protected, Chance is forced to fend for himself in the world and, without any apparent effort, does very well.  By the end of the book, as I recall, Chance (or “Chauncey Gardener,” as people have come to know him) is well on his way to becoming president of the United States.

I think that, to an extent, some disillusion with the politicians upon whom we have projected is inevitable.  While running, Obama appealed to both leftist progressives and conservative moderates so how could there not be some disenchantment?  Ronald Reagan threaded his own needle and now people look back and have wide disagreements about who he was.

This isn’t to say that Obama (or Reagan, for that matter) is as empty as Chance, however. He appears to have a core set of beliefs, even though he is (depending on how you view him) either pragmatic or Machiavellian in how closely he clings to them.  He ran as a center-left Democrat and that’s pretty much how he has governed.

I’d say that there is also a fairly consistent core to most of those Republicans running for president.  With some of them, most notably libertarian Ron Paul, we see the drawbacks of too much purity, too much of one-solution-fits-every-situation.  Some, like Michele Bachmann, have a crazy core.  But they have cores. The only exception is Mitt Romney.

In this respect Romney seems the most like Chance.  But Chance at least seems genuine whereas (as Andrew Sullivan of the Daily Dish once observed in an article entitled “The Ineffable Strangeness of Mitt Romney”) the former Massachusetts governor makes plastic seem real. Kudos to Walter Shapiro of The New Republic for using a Catcher in the Rye allusion to capture the Romney phenomenon:

The entire Romney clan was arrayed in such an orderly formation on stage—with minimal fidgeting from the grandchildren—that it brought to mind the middle-aged man seated behind Holden Caufield at Radio City Music Hall and marveling over the Rockettes, “You know what that is? That’s precision.”

Of course, we all know what Holden’s favorite epithet is for people he doesn’t respect.

Because Romney doesn’t seem to be the stuff of which dreams are made, he is having difficulty performing as the point of projection for Republicans. That’s how he’s different from Chance, who at least seems authentic.  Perhaps certain Republicans in the financial wing of the party see themselves in Romney and assume he’s faking it (and think they recognize the necessity of his doing so) when he tries to talk like a rightwing man-of-the-people populist. But such populists also think he’s faking it, which is why they are desperately looking for alternatives.

In that way, Romney is very much like another Massachusetts politician.  My novelist friend Rachel Kranz, when she was campaigning for John Kerry in 2004, said she detected resignation, not excitement, in his Democratic supporters.  She knew then he was in trouble.

In past posts, I’ve compared Romney to Eliot’s Hollow Men, form without substance who behave as the wind behaves. I’m also tempted to quote Gertrude Stein and ask if there is “any there there.” (Stein said this about Oakland, California.) But maybe the fault is in us.  Perhaps we have forced someone who was a decent politician to disavow his political past, someone who was (and still is) a nice guy to act nasty. What if we were all to decide to look only at someone’s basic competence and make our judgments on his policies, not on how he comes across on television.

Of course, I sound like a technocrat when I say that, one who thinks that voters can be approached rationally. That vision has its limitations since we are none of us entirely rational, including intellectuals and technocrats. So as worried as I am about how a Romney presidency would exacerbate divisions of wealth in this country, I’m willing to give him some slack as far as his personality goes. I withdraw the hollowness and soullessness comments. He’s a moderate doing his best to appeal to a party that, for the moment, has been taken over by the extreme right.

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How Beowulf Can Save America

Over the weekend Julia and I spent a lovely weekend with my son Darien and his wife Betsy in Manhattan.  I met their midwife and heard the heartbeat of my soon-to-be grandchild, played tennis with Darien on some public courts in Harlem (Saturday was gorgeous), went to a very interesting post-apocalyptic play by the New Ohio Theatre Company (Samuel & Alasdair: A Personal History of the Robot War), ate brunch with my novelist friend Rachel Kranz, had long conversations with Darien about his marketing business (Discovering Oz, in case you’re looking to market a book, play, film or small business or to set up a website), and wrote the final chapter to my upcoming book while sitting on a park bench overlooking the East River.

The book, which with Darien’s help I am self-publishing, is entitled How Beowulf Can Save America: An Epic Hero’s Guide to Defeating the Politics of Rage.  When the February publication date arrives, I will tell readers of this blog how they can get a free electronic version if they wish one.  Today, as a teaser, I share with you excerpts from the introduction.

Excerpt from introduction to How Beowulf Can Save America

By Robin Bates

Midway through Beowulf, King Hrothgar, at peace for the first time in years, awakens to discover that a second monster has attacked Heorot Hall, killing his best friend. “Rest, what is rest?” he cries out piteously when Beowulf asks how he is faring. “Sorrow has returned.”

A number of Americans feel that way today.  In 2008, dreaming that their nation could move beyond the bitter partisanship of the 21st century’s first decade, they elected a brave young warrior as their leader.  Instead of “changing the way Washington works” and ushering in a new spirit of cooperation, however, Barack Obama saw the political divides grow yet more toxic.  The promising young warrior became a discouraged king.

Indeed, it has been a long time since things were this bad.  To be sure, the years leading up to the American Civil War were worse, but for most of the 20th century Democrats and Republicans engaged in give and take when it came to America’s future.  For all their posturing, the two parties found enough common ground to keep the ship of state afloat.

A new kind of confrontation entered American politics in the 1990’s, however, when House Republican Leader Newt Gingrich closed down the government in a standoff with the White House.  Things heated up further when Republicans recklessly tried to impeach the president for no more than an extramarital affair.  Now, after eight years of Republican presidential rule, a GOP under the sway of the extreme right has resumed its take-no-prisoners opposition to the White House. . . .

As a result, an un-American defeatism has settled over the land. Like the Dragon in Beowulf, people hunker down in a simmering rage that explodes from time to time in angry temper tantrums. Societies must share certain conventions and maintain certain levels of communication if they are to operate effectively, and when, as is increasingly the case, Americans see each other as “the enemy,” collective problem solving goes by the wayside. Attempts at civil conversation, rational discourse, and mature compromise are greeted with slash and burn responses. Too often, it seems, rage gets the last word and “Yes we can” becomes replaced by “No we can’t.”

Enter Beowulf, a work that understands rage very well.  If England’s earliest epic seems particularly relevant today—so much so that, in the past ten years, there have been two movie versions and a translation that (against all predictions) made it on to the New York Times bestseller list—it is because there are unsettling historical parallels.  True, Americans do not live in perpetual fear of being overrun by enemies, as many 9th century Anglo-Saxon tribes did.  We are a far more stable society.  But we too are experiencing a perpetual roiling anger that tears at our social fabric.

Beowulf has much to teach us because it understands the different shapes that anger can take and anger’s potential for destroying societies. I will be showing how we can apply that knowledge to our own versions of the poem’s fabled monsters, arriving at a better sense of the toll they exact upon us.  By entering the poem, we get an up-close-and-personal acquaintance with destructive rage.  When we immerse ourselves in a literary reenactment of tumultuous emotions, it is as though we experience them simultaneously from within and without.  We learn to make sense of them. . . .

Anglo-Saxon England was an unstable patchwork of warring tribes not unlike Afghanistan today only with no central government.  In addition to external threats, these tribes also experienced internal dissension and were often in danger of flying apart.  Since social instability had serious consequences—a weak tribe could be overrun by a strong one, resulting in death for the men and slavery for the women and children—the people were well acquainted with fear and with the anger that accompanies fear.

That’s why the Anglo-Saxons probably found the monsters in Beowulf scarier than the scariest horror film you have ever seen.  When one’s very life is at risk, symbolic representations of threatening dangers one focus the mind wonderfully.  In Grendel, early audiences would have seen the jealous rage that could take a man over and cause him to wield his sword against a fellow warrior. In Grendel’s Mother, they saw a deeper rage, closely associated with emotional loss.  They probably had felt such anger themselves and also saw its destructive acting out in the interminable blood feuds that perpetually undermined their society.

In the Dragon, finally, they would have seen “an element of overweaning” that could descend upon a king and make him grasping and mean.  Anglo-Saxon society relied on a free circulation of wealth—warriors loyally handed over their treasure to the king, who was supposed to fairly redistribute it amongst them—and greed in a king disrupted this social contract and put the tribe at risk.

So who are our own monsters? When I first set out to write this book, it was Grendel who seemed most relevant.  One of the most disturbing developments of the past 30 years is the way that human monsters have sporadically stormed our schools, churches and other public spaces with automatic weapons.    But even if we leave aside these killers as aberrations, we see a new readiness of regular citizens to verbally lash out against their neighbors, whether these be undocumented workers, American Muslims, married gay couples, delinquent homeowners, or the like.   In America today, when it comes to certain scapegoats, otherwise decent people harden over and say ugly things.

By using Beowulf to examine this anger, I discovered there is more to it than just resentment of the Other.  The rage seems to be connected to a deep sorrow, as though those who are outraged, like Grendel’s Mother, have lost something precious.  There has been an angry grieving for a lost America, and we hear paeans to an earlier golden age, sometimes to 1950’s homogeneous (white) suburban communities, sometimes to a small-government frontier West, sometimes to the Tea Party America of the founding fathers. Like Grendel’s Mother, Americans do not always respond to their sorrow in healthy ways.

But the poem does not end with vengeful sorrow.  As I pushed my exploration further, I came to believe that the Dragon, more even than the Grendel family, is key to understanding our conflicted society.  The Dragon in Beowulf is a black block of gloom, hoarding society’s wealth and lashing out against attempts to circulate it more freely.  In our own case, we watch middle class incomes stagnate while the grow ever wealthier.  To cite an instance, in the 1970’s America’s wealthiest one percent took in less than 9 percent of the nation’s income.  In 2007, they controlled 23.5 percent.  When society’s wealth and power become concentrated in relatively few hands, cynicism about the potential for significant social change begins to fester.

In short, Beowulf monsters are alive and well as they wreak havoc on political discourse, general civility, and even America’s essential identity.  Like Grendel they tear us apart, like Grendel’s Mother they pull us down into a deep mire of depression, like the Dragon they lock us into a dark cave of bitterness.  The can-do confidence that defines America is under assault.

There is good news in Beowulf as well, however.  After all, the monsters are defeated and, with each defeat, society is filled with a new hope.  The even numbered chapters show what it takes to defeat jealous resentment, the ravages of grief, and entrenched cynicism.  We can find both guidance and inspiration by paying close attention to what Beowulf and others do to fight these monsters.

When I say that Beowulf can help us fight anger, I should make it clear that I am not just talking about the anger we see in others.  I am also referring to the anger we find in ourselves.  A key insight provided by Beowulf is that, when we fight monsters, there is a danger of becoming monsters ourselves.  When we respond angrily to Grendel or Grendel’s Mother or the Dragon, we can become trolls and dragons ourselves.  Beowulf is not designed to turn us into angry warriors but into effective ones.

Beowulf gives voice to the poem’s message. As Hrothgar bemoans his fate, the Geat warrior all but tells the king to get a grip. “Bear up,” he says firmly, “and be the man I expect you to be.”

We live in difficult times and cannot afford self pity. Beowulf shows us what we must do to save our country.  Consider it as manual for modern day citizen warriors.

Posted in Beowulf Poet | Tagged , | 11 Comments

Epiphany Sunday and the Arabian Nights

Maxfield Parrish, illus. from  “Arabian Nights”

Spiritual Sunday

This is Epiphany Sunday, a time when Christians celebrate humankind’s realization—its epiphany—that divinity can appear in human form.  The revelation is captured within the memorable story, beloved by children, of the three wise men or three kings.  These figures from the mystical East stand in for the discriminating world and function as a worldly validation of the miracle. Their gifts of gold, frankincense and myrrh function as an expression of their gratitude .

We spend this Sunday with my son Darien and his wife in New York, where we are all expecting our own miraculous (to us anyway) birth: our first grandchild’s due date is less than a month away. Darien and Betsy received many children’s books for Christmas so this child will grow up in a reading environment, as did his or her father and grandfather. To bring together Epiphany and a future of stories, I run a playful poem by my father about the three wise men and the Arabian Nights.  My father used to read to me and my brothers the gorgeously illustrated (but expurgated) Maxfield Parrish version (adapted by Kate Wiggins).  Here he imagines the three wise men going through Baghdad on their way to find the child. The magic of the fantasy tales merges with the wonder of the Jesus story:

Tales of an Arabian Night

By Scott Bates

The Caliph sat in his big round hat
In Baghdad long ago

And heard the squeals of wagon wheels
In the market-place below
And the hawkers’ cries of their merchandise
To the crowd passing to and fro.

But he listened instead to Tales of Sinbad
And the Old Man of the Sea
And ferocious flocks of enormous Rocs
And a flying tapestry
And a beautiful slave and a treasure cave
That opened to “Sesame”;

And out of the land of Samarkand
Came stories of Seven Seas
And a mountain pass to a City of Brass
And a Tree with Singing Leaves
And Oil that slew a Cut-throat Crew
Of Thirty-seven Thieves;

And the noise of the town seemed to quiet down
As Scheherazade’s words
Danced a saraband from a magic land
To songs of exotic birds,
And the maiden’s lute was a shepherd’s flute
To bells of grazing herds;

Till the Parsees passed through the streets at last,
And the voice did finally cease,
And the evening star on the sleeping bazaar
And the drowsy palace police
Seemed to move with them toward Jerusalem
And the Tale of a Teacher of Peace.

The stories he alludes to can be found after the break.

Read More »

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Jane Austen Can Change Your Love Life

Members of "The Jane Austen Book Club"

Film Friday

Although my First Year Jane Austen Seminar ended in the middle of December, my life continued to be filled with Austen over the holidays. Driving down to Tennessee, Julia and I listened to a recording of Persuasion and I was reminded once again what a passionate work it is. In a number of ways, Anne Elliott strikes me as a disciplined (and older) Marianne Dashwood (from Sense and Sensibility).

Then, while there, I watched two Austen films that I’d been meaning to see.  One, The Jane Austen Book Club, was excellent.  The other, Lost in Austen (actually a television mini-series), was not.

My own book club had read Karen Jay Fowler’s Jane Austen Book Club and, as we had previously read all of Austen’s novels, we had a great deal of fun matching up the novel’s book club members with Austen characters.  But while one has more time to do so when one is reading a book, I still think I liked the film better.  The joy of movies is the intensity of the immersion experience, and the fact that one barely has time to note which lives match up with which gives a sense that these people’s lives are all Austen all the time

Sometimes book club members float between books.  For instance, Prudie (the French teacher, played by Emily Blunt) seems to be a blend of Fanny Price and Anne Elliott.  On the one hand, she is reserved like Fanny and she is almost tempted by a suave actor who could be Henry Crawford. But there’s also a Persuasion drama—a lover who has ceased to love her finds her again.  In one of the novel’s sweetest scenes, she wins him back by the two of them Persuasion out loud.

The Persuasion drama also shows up in Syliva, whose husband leaves her for another woman and then returns. Meanwhile their daughter, also a member of the book club, could be Marianne Dashwood, seeking thrills and falling in love with a faithless lover but ultimately ending up with a established doctor.  And yes, I know that a lesbian doctor does not immediately bring Colonel Brandon to mind.

And then of course there’s an Emma, showing up in Jocelyn (played by Maria Bello).  Joceylyn tries to arrange relationships for other people until she decides she wants the man for herself.

Bernadette (Kathy Baker), who has had multiple husbands, seems to be in the grip of the Pride and Prejudice fantasy.  My novelist friend Rachel Kranz can’t stand Pride and Prejudice because she thinks it leads women to be dissatisfied—after all, what romance can match up with the Elizabeth-Darcy romance?—and Bernadette seems to make her point.  So does the heroine of Lost in Austen, who hides out in Pride and Prejudice in part because her own love life is so unsatisfactory.  But while I liked the premise of the miniseries—after all, I sometimes feel that the books I am in are more real than my life—it failed to come alive for me.  Whereas The Jane Austen Book Club convincingly makes the point of this blog: look at the world through the lens of literature and your life really can be changed.

One other vacation note.  My mother is a fan of mysteries and I took the occasion while in Sewanee to read a number of her Amanda Cross (a.k.a. Carolyn Heilbrun) mysteries.  Again, I felt right as home as the heroine, English prof/detective Kate Fansler, processes everything through literature.  In one book Auden is Fansler’s guide, while  Rudyard Kipling’s poem “If” structures another of the novels.  Over and over the books dramatically make the point that life is a lot richer if you can apply passages from literary classics to it.

So keep reading.

Posted in Jane Austen Book Club (film), Lost in Austen (tv miniseries) | Tagged , , , , , | 1 Comment

Is Mitt Romney a Doctor Faustus?

Is Mitt Romney a Doctor Faustus?  That’s a question Carter Eskew of The Washington Post asked recently.  As Romney was the top vote getter in the Iowa caucuses Tuesday (albeit by a mere eight votes over Rick Santorum), it’s worth examining the question.

Eskew writes,

Under the pressure of a presidential campaign, candidates are tempted to make deals with the devil, to sell off little pieces of their soul to save their political fortunes. In the 1992 New Hampshire primary, Bill Clinton lied about Gennifer Flowers. His comeback was built on a falsehood that would haunt him throughout his administration. In the 2000 South Carolina primary, George W. Bush dropped his “uniter” facade and ran a divisive campaign to destroy the surging John McCain, the kind of expediency that would plague him periodically during his two-term presidency.

Now it’s Mitt Romney’s turn. Desperate to avoid a lengthy primary season that could drain him financially and politically, Romney is trying to prove his conservative credentials by saying things about President Obama that he undoubtedly knows are false. It is part of a frame where Romney accuses Obama of giving up on America and presents himself as the great restorer.

Eskew has the following advice for the GOP frontrunner:

Romney has a good chance of winning the nomination and being president of a country facing extraordinary challenges with the mechanisms to fix them in shambles. The only way to govern such a country is to reestablish trust. And the only way to do that is to be honest even when it isn’t easy. How Romney chooses to win will be as important as if he wins.

Romney, however, continues to say things that he thinks will please the radical right—including recently (as I quoted yesterday) that President Obama is “poison[ing] the very spirit of America and keep[ing] us from being one nation under God.”

We all know why Romney is doing this.  He’s like the sweet guy in a schoolyard full of bullies who has to prove that he’s tough.  He knows he shouldn’t say such things but he really, really wants to be accepted.  Other potential candidates (Chris Christie, Mitch Daniels, Jeb Bush) decided that they weren’t willing to play that game and as a result saw no hope for their candidacies.  Jon Huntsman, who has tried to run a principled campaign, may be proving them right as he appears stuck in single digit approval ratings.

So what kind of price will Romney pay?

Romney’s moderate Republican supporters, such as Kathleen Parker of The Washington Post, seem to think that, once elected, Romney will be able to shrug off this bad ass pose and return to being Mr. Nice Guy.  In other words, there won’t be a price.

Paul Krugman of The New York Times agrees but from a liberal perspective.  If the media doesn’t hold Romney accountable for his lies, he says, then we really will have entered an era of “post-truth politics” and there “will be no real penalty for running an utterly fraudulent campaign.”

On the other hand, George Packer of The New Yorker, like Eskew, is not sure that Parker is right:

It would be a mistake, though, to believe that, long after Iowa, once the horse race is over, and if he’s elected, Romney could suddenly flip a switch, clear the air of the toxicity left behind by the Republican field, and return to being a cautious centrist whose most reassuring quality is his lack of principles. His party wouldn’t let him; and, after all, how a candidate runs shapes how a President governs. In politics, once a sellout, always a sellout; once a thug, always a thug.

Christopher Marlowe would agree with Packer and Eskew.  Faustus may think that he can always reclaim his soul and, indeed, he appears to always have the option.  After all, a soul is not an object that can be sold.  But we can turn our backs on it.  Throughout the play, first good angels and then a kindly old man tell Faustus it’s not too late to turn back to the good.

But turning back becomes harder and harder.  “My heart’s so hardened I cannot repent,” Faustus says.  By the end of his life, he has lost perspective and no longer knows what is important and what is trivial.  Whereas once he had vast ambitions, by the end of his life he has become a court entertainer, doing magic tricks and playing practical jokes.  He has been hollowed out.

My worry about Romney is that, in his willingness to say anything, he has lost touch with his vital center.  Ronald Reagan, whatever one thinks of him, knew why he wanted to be president.  With Romney, my sense is that there’s nothing particular he wants to accomplish.  He just wants the title. He started out as the kind of Republican we need more of but now he seems to be just a shell.

I am tempted to say of him what Jane Austen says of John Dashwood in Sense and Sensibility: “Had he married a more amiable woman [i.e., been a candidate when his party hadn’t gone off the deep end], he might have been made still more respectable than he was:—he might even have been made amiable himself.”  (His wife, incidentally, is described as “narrow-minded and selfish.”)

If Romney becomes our next president, I will not say, as Rush Limbaugh said of Obama, that I hope he fails.  Rather, I hope he will find ways to unite the country and get it to prosper.  But I worry that I’m seeing a combination of Faustus and John Dashwood, and that’s not a promising sign.

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America’s New Apocalyptic Politics

Durer, "Four Horsemen of the Apocalypse"

I’ll write about the Iowa presidential caucus tomorrow after I’ve learned the results, but in the meantime I’d like to share an interesting application of German novelist Thomas Mann to what has been occurring with rightwing Republicans  According to Mark Lilla in a New York Review of Books article, Mann anticipates what Lilla sees as a now dominant apocalyptic strain in the GOP. Lilla describes the development as follows:

Apocalypticism trickled down, not up, and is now what binds Republican Party elites to their hard-core base. They all agree that the country must be “taken back” from the usurpers by any means necessary, and are willing to support any candidate, no matter how unworldly or unqualified or fanatical, who shares their picture of the crisis of our time.

Lilla traces “apocalypticism” back to the conservative backlash against the 1960’s but says that the movement has become anything but conservative. He cites as an example the “no new taxes” pledges that candidates have been signing and believes that the new approach to politics accounts for the political gridlock we have been seeing:

Seen in this context, the current deadlock in Washington does not look so surprising. During the 2010 congressional election campaign, Republican candidates (and some Democrats) were put under enormous pressure to sign the Americans for Tax Reform “Taxpayer Protection Pledge,” which obliges them to oppose any increase in the marginal personal or corporate tax rate, and any limits on deductions or tax credits that aren’t offset by other tax cuts. To date, all but six Republican representatives and seven senators have signed this collective suicide note, making the group’s president, Grover Norquist, nearly as successful as Reverend Jim Jones. That’s how the apocalyptic mind works, though. It convinces people that if they bring everything down around them, a phoenix will inevitably be born.

The same faith has been expressed in the Republican presidential candidate debates, where the contenders compete to demonstrate how many agencies they would abolish when in office (if they remember their names), how many programs they would cut or starve, and how much faith they have in the ingenuity of the American people to figure it out for themselves once they’re finished. What’s so disturbing is that they don’t feel compelled to explain how even a reduced government should meet the challenges of the new global economy, how our educational system should respond to them, what the geopolitical implications might be, or anything of the sort. They deliver their lines with the insouciant “what, me worry?” of Alfred E. Neuman.

All of which brings leads Lilla to Mann’s most famous novel:

People who know what kind of new world they want to create through revolution are trouble enough; those who only know what they want to destroy are a curse. When I read the new reactionaries or hear them speak I’m reminded of Leo Naphta, the consumptive furloughed Jesuit in Thomas Mann’s The Magic Mountain, who prowls the corridors of a Swiss sanatorium, raging against the modern Enlightenment and looking for disciples. What infuriates Naphta is that history cannot be reversed, so he dreams of revenge against it. He speaks of a coming apocalypse, a period of cruelty and cleansing, after which man’s original ignorance will return and new forms of authority will be established.

Mann’s 1924 novel appeared after two apocalyptic events: World War I and the German hyperinflationary period of 1923.  The 2008 recession, as bad as it was, can hardly be compared with these, but one wouldn’t know it by the rhetoric used on the campaign trail.  Mitt Romney describes President Obama as “poison[ing] the very spirit of America and keep[ing] us from being one nation under God” while Rick Santorum accuses him of engaging in “absolutely un-American activities” and “sid[ing] with evil because our president believes our enemies are legitimately aggrieved and thus we have no standing to intervene.” And don’t get me started on Michele “God is sending hurricanes as a message to rein in spending” Bachmann, Herman “electrified border fence to kill immigrants” Cain, Newt “repeal child labor laws” Gingrich, Ron “bring back the gold standard” Paul, and Rick “treat him [the “almost treasonous” Ben Bernanke] pretty ugly down in Texas” Perry.

At least Naphta is in a sanatorium.

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Translation Skeptics, Go Stuff Yourselves

Gregor Strniša, saved (for English speakers) by translation

Whenever I teach a work in translation (including Beowulf) I always feel vaguely guilty, as though I’m an amateur when the occasion calls for a professional. Therefore I am deeply grateful to my Ljubljana colleague Jason Blake for the following defense of translation. He puts his finger on my anxieties and assures me that reading and teaching translated works is just fine. Then he proves his point by sharing a magnificent poem that is inaccessible to everyone in the world except for the two million or so who can read Slovene.

By Jason Blake, English Dept., University of Ljubljana

“It’s better to read the original than the translation.” “Something is always lost in translation.” “There is no point reading X in translation.” And so on and so forth in the common room’s common wisdom.

As a reader, I find these pat phrases bothersome; as a translator, I intensely dislike them. How (or why) do I hate them? Let me count the ways:

1) They are of no practical value. If you want to read the latest Nobel Prize or Man Booker International winner, you need either a translation or a few decades to learn Swedish or Turkish or Albanian or Chinese or Hungarian. Before I have world enough and time to broaden my linguistic horizons thus, I’ll stick to the English text. So no Borges in Spanish and no classical guys in Greek and Latin. Call me a dull pragmatic.

2) I hear these slogans ringing in the background whenever a book reviewer who may or may not speak a foreign language slams a translation. (Two real and typical examples: “awkwardness of language, perhaps stemming from the original French, at times renders some of its thoughts difficult to follow”; “the translator, to his credit, has conspicuously preserved the quirks that give the writer its characteristic tone.” That perhaps is harsh and unfair if the original was also a stylistic dud. Is the quirk-totting critic in the second sentence a bluff? I can’t tell.).

3) Sometimes what the speaker really wants to say is, “Have I told you that I read Orhan Pamuk in the original, have I?” (Hint: just say, “I speak Turkish!” or – if Googletranslate is to be trusted – “ben Türkçe konuşan!” Your listener will be impressed.).

4) Surely some works are better in translation, no? Surely some translator, somewhere, has bested the original and turned a sloppily-written tale with a racing plot into a stylistic gem?

5) “better” and “something” and “no point” are vague terms. I read French basically the way I read menus or train timetables. Have I had a more rewarding, a better, literary experience just because I plowed through Candide, ou l’Optimisme in the original? I doubt it.

6) As a very occasional translator of literature, I fear that the third sentence might be true. More specifically, I fear the quip may be inspired by my work translating X.

I translate mostly from Slovenian, and because Slovenian is a relatively minor language (its 2 million speakers place it somewhere between Mandarin [c. 845 mil.] and, say, Luxembourgish [c. 400 000]) sometimes my translation is the only translation available. In other words, “There’s no point reading X in translation” means “There’s no point reading X in translation because Jason’s translation is the only one available and it sucks.”

So why do it? Why translate if it gives you headaches and fearful chills and prompts people to create clichés like “There’s no point reading X in the original”? First and easiest, not many native English speakers can translate from Slovenian, so I’m often called on for favors. How can you say no to the guy who drives you to hockey? To your wife’s best friend? But usually these are just quotidian texts like English-language abstracts of academic articles, websites for pitching Plexiglas, or, slightly more gloriously, mirthful doggerel for English guests at a Šmarje pri Jelšah wedding.

When it comes to literature by real writers, I have a sense of duty. Slovenian is a relatively small language and, like any smallish language, its literature deserves a broader audience. Though I am not Saint Jerome or Martin Luther bringing the logos or the Word to the masses – and though my Slovenian is not brilliant – I try to do my bit in making the literature of my daughter’s homeland known.

Sometimes the writer or publisher comes knocking, which is very good for the ego (“Jason, Nada and Uroš said they’re booked-up. Would you mind…?”).

A few months ago, I guest-edited Poetry-Quebec’s September spotlight on Slovenia. My task was fairly straightforward: collect a few dozens poems and get permission from the poets, the publishers, and the translators.

“No prob,” said the poets.

“Please add a link to our website,” said the publishers.

“Oh, geez, can I look at the translation again? Which poems? I dunno… Do I have time to revise them?” whined the earnest translators, my brethren.

I understood their wimpy translator afterthoughts.

What is a wimpy translator afterthought? That’s the feeling you (i.e. I) get when, walking down the street after having sent off the definitive, final, geez-the-deadline-is-already-here version of a text, you suddenly think “‘Morose schoolteacher’! Not ‘gloomy schoolteacher’!” or “half-breed! Not mutt!” In other words, being a translator is like always living in the ten minutes after a proper fight – realizing what you could have said, and regretting what you did say.

Tom Lozar is one of the leading translators from Slovenian and rarely at a loss for words. As he eloquently and retrospectively put it when I asked him to help me out with the Poetry-Quebec project: “Some of [my translation oeuvre] is good, some is flawed, some is crap, well-intentioned crap.” May I mention here that I’ve never met a good translator with a big head? Continually falling short of the literary mark is wonderful for one’s modesty.

As a sometime mediator of Slovenian, let me pass Tom Lozar’s translation of a Gregor Strniša (1930-1987) poem on to you. Charles Simic has called “There Was a Tiger Here” one of the poems of the 20th century.

There Was a Tiger Here

By Gregor Strniša

I

A bright spring rain fell the day through,
the branches drip, the sand in the lanes is damp yet,
the sky has cleared, slowly you go through the park
the sun of evening haunts it, apparition-like.

In the illumined peak of the dark tree,
a blackbird sings and sings. The evening’s very quiet,
the sunlight turns wine red,
and on the lawn shimmers a bronze monument.

Just then you find, in the wet ground before you,
the wide and clear and deep impressions.
The park is big, sun-striped, and full of shadows.
You start, go on, but  know: a tiger came this way.

II

You still remember well the day
when first you saw the tiger’s trail.
You had just woken and there it was.
Morning was like evening, full of shadows.

That was oh so long ago.
The night of that morning you lay alert in the dark,
then fell into a mazy sleep, like gazing out a window
and beyond it softly snows and will not stop.

You live as if not much had changed, really.
Soon after that morning, autumn came,
then we had the long, damp winter,
and wet snow covered a dark city.

III

You sit, elbows on table, you look out the window.
It is late afternoon, soon to be dusk.
Not a sound will come into the room now.
You think how outside the winter day is fading.

You see just a piece of the sky and a roof. It is red.
Likely the snow slid from it in the noontime sun.
In the last of light, the chimney casts a feeble shadow.
Evening will be leadblue, you think, and a little foggy.

You go to the window. A woman in white walks in the street.
Across the way a child plays in the sand.
A summer day flickers in the darkling trees.
Like a great, shimmering cloud, fades the summer day.

IV

Maybe not much has changed, at all.
Only in rooms where once you were already,
you fail to find a favorite picture on a wall,
now there’s only a pale rectangle there.

More and more often on your familiar routes,
tall, dusty horsemen cross your path.
Places you walked in day after day,
bronze, heavy monuments suddenly occupy.

And sometimes, entering a familiar house,
you find yourself in cellars stale and squat.
They were not there before, and huge snarling dogs
are tearing at their chains outside in the gardens.

V

So you live, you’re always off to distant places,
down foggy seas, up snowy mountain ranges,
you see so many new, so many foreign cities,
in whose small, quiet squares you love to sit.

There on the smooth pavement, from time to time,
Dark, broad stripes stand out in the slanting sun.
You find a stone, you weigh it in your palm,
you murmur absently, “There was a tiger here.”

But him himself you haven’t met yet.
Whomever the tiger looks at soon dies.
Always he pads before you through summer’s dark door,
Through foggy rooms under decembered skies.

(Translated from the Slovenian by Tom Lozar)

 

 

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Gazing into the Palantir in 2012

John Noble as Denethor

I reprint the following post from January 4, 2010.  It is as relevant now as ever.

A palantir, as readers of J. R. R. Tolkien’s Lord of the Rings know, is a crystal ball into which one may gaze and see events occurring around the world.   Although a seeming marvel, it can warp those who gaze into it.  The palantir holds lessons for us on how we to approach our computer screens.  Bear with me as I spell out the parallels.

In The Return of the King, Tolkien shows us how Denethor, steward of Gondor, has been twisted by a palantir that he has in his possession.  He has been using it to track the growing might of Sauron, the Lord of Mordor, and his knowledge leads him to despair.  In a heated argument with the good wizard Gandalf, Denethor informs him that all of his attempts to stand up to Sauron are doomed:

Nay, I have seen more than thou knowest, Grey Fool. For thy hope is but ignorance.  Go then and labor in healing!  Go forth and fight.  Vanity.  For a little space you may triumph on the field, for a day.  But against the Power that now arises there is no victory.  To this City only the first finger of its hand has yet been stretched.  All the East is moving. And even now the wind of thy hope cheats thee and wafts up Anduin a fleet with black sails. The West has failed.  It is time for all to depart who would not be slaves.

Denethor then sets ablaze a funeral pyre he has constructed for his sick son and throws himself upon it.  Gandalf reflects,

In the days of his wisdom Denethor did not presume to use [the palantir], nor to challenge Sauron, knowing the limits of his own strength.  But his wisdom failed; and I fear that as the period of his realm grew he looked in the Stone and was deceived: more than once, I guess, since Boromir departed.  Though he was too great to be subdued to the will of the Dark Power, he saw nonetheless only those things which that Power permitted him to see.  The knowledge which he obtained was, doubtless, often of service to him; yet the vision of the great might of Mordor that was shown to him fed the despair of his heart until it overthrew his mind.

Every morning when I arrive at work, the first thing I do is turn on my computer and access The New York Times and The Washington Post. What I see is a world in turmoil: atrocities abroad, bitter partisan rivalry at home, seemingly intractable problems everywhere.   Frequently the newspapers draw me in through my fears—I click on stories that feed on the despair in my heart.  If I am not careful, I see only darkness and am in danger of having my mind overthrown.

Interestingly, when he looks into the stone, Denethor does not realize that the fleet of black-sailed ships wafting up the Anduin River is carrying victory, not defeat.  Aragon has managed to seize them and is sailing to Gondor’s rescue.  The outward signs may point one way, but the reality is different.

I resolve, this year, to say a little prayer each morning before I turn on my computer.  The prayer will be for wisdom and strength to handle the news that I encounter, along with its fear-induced adrenaline rush.  I resolve to remind myself not to surrender to fatalism but to maintain a balanced perspective.  Hate is strong but it is not the only force at work in the world.  The black shipped sails that seem to foreshadow our end may in fact be the dawn of a new day.

Posted in Tolkien (J.R.R.) | Tagged , , | 3 Comments

A Time of Rare Beasts, Unique Adventures

Finding Jesus during tax time

Tomorrow life returns to normal so today seems a good day to post the last two sections of W. H. Auden’s well-known “For the Time Being: A Christmas Oratorio.”  Auden writes that between the promise of Christmas and the season of Lent and Good Friday lies “the time being,” which he gets from that almost invisible expression “for the time being.” This is the interim time, the time of neither great rejoicing nor great suffering.

If God is present at all times and not just during the holy-days, then this is a particularly challenging time—the time of the Christmas hangover, the time when we are back in the Aristotelian city where everything is matter-of-fact measurable, the time where we operate according to Euclid’s geometry and Newton’s mechanics. Wouldn’t great suffering be preferable, Auden asks, to this time when the Spirit doesn’t seem to be showing forth in force but is merely practicing his scales?  This time when there are “bills to be paid, machines to keep in repair, irregular verbs to learn”?

But The Time Being, no less than any other time, needs to be redeemed from insignificance—which (as I read it) is to say that we must seek the divine at all times. Auden’s poem reminds me of T. S. Eliot’s “The Hollow Men” where people live in a limbo state.  Eliot, however, writes, “Between the idea/And the reality/Between the motion/And the act/Falls the Shadow,” whereas Auden seems to say, “Between Christmas and Lent, falls the challenge and the opportunity.”

Therefore, as we enter this new year, let us resolve to seek God every day, even during (or rather, especially during) those unpropitious times. If we seek Him in the Kingdom of Anxiety, which is to say in the gray season of depression, we will come to a great city that has expected our return for years. We will see rare beasts and have unique adventures. If we love him in this mundane and unpromising World of the Flesh, all of life’s occasions will be seen as marriage days, not just Christmas.  Every day is a day to unite with Spirit and dance for joy.

For the Time Being: A Christmas Oratorio

By W. H. Auden

III

Well, so that is that.
Now we must dismantle the tree,
Putting the decorations back into their cardboard boxes -
Some have got broken – and carrying them up to the attic.
The holly and the mistletoe must be taken down and burnt,
And the children got ready for school. There are enough
Left-overs to do, warmed-up, for the rest of the week -
Not that we have much appetite, having drunk such a lot,
Stayed up so late, attempted – quite unsuccessfully -
To love all of our relatives, and in general
Grossly overestimated our powers. Once again
As in previous years we have seen the actual Vision and failed
To do more than entertain it as an agreeable
Possibility, once again we have sent Him away,
Begging though to remain His disobedient servant,
The promising child who cannot keep His word for long.
The Christmas Feast is already a fading memory,
And already the mind begins to be vaguely aware
Of an unpleasant whiff of apprehension at the thought
Of Lent and Good Friday which cannot, after all, now
Be very far off. But, for the time being, here we all are,
Back in the moderate Aristotelian city
Of darning and the Eight-Fifteen, where Euclid’s geometry
And Newton’s mechanics would account for our experience,
And the kitchen table exists because I scrub it.
It seems to have shrunk during the holidays. The streets
Are much narrower than we remembered; we had forgotten
The office was as depressing as this. To those who have seen
The Child, however dimly, however incredulously,
The Time Being is, in a sense, the most trying time of all.
For the innocent children who whispered so excitedly
Outside the locked door where they knew the presents to be
Grew up when it opened. Now, recollecting that moment
We can repress the joy, but the guilt remains conscious;
Remembering the stable where for once in our lives
Everything became a You and nothing was an It.
And craving the sensation but ignoring the cause,
We look round for something, no matter what, to inhibit
Our self-reflection, and the obvious thing for that purpose
Would be some great suffering. So, once we have met the Son,
We are tempted ever after to pray to the Father;
“Lead us into temptation and evil for our sake.”
They will come, all right, don’t worry; probably in a form
That we do not expect, and certainly with a force
More dreadful than we can imagine. In the meantime
There are bills to be paid, machines to keep in repair,
Irregular verbs to learn, the Time Being to redeem
From insignificance. The happy morning is over,
The night of agony still to come; the time is noon:
When the Spirit must practice his scales of rejoicing
Without even a hostile audience, and the Soul endure
A silence that is neither for nor against her faith
That God’s Will will be done,
That, in spite of her prayers,
God will cheat no one, not even the world of its triumph.

IV
CHORUS

He is the Way.
Follow Him through the Land of Unlikeness;
You will see rare beasts, and have unique adventures.

He is the Truth.
Seek Him in the Kingdom of Anxiety;
You will come to a great city that has expected your return for years.

He is the Life.
Love Him in the World of the Flesh;
And at your marriage all its occasions shall dance for joy.

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The Mechanical Magic of the Movies

Asa Butterfield in “Hugo”

Film Friday

Our family attended Martin Scorcese’s magical new film Hugo last week and found ourselves deep in nostalgia-ville.  My parents recalled a sabbatical year when they lived just a couple of blocks from Paris’s Gare Montparnasse, the train station where most of the action in the film takes place. I, meanwhile, was taken back to another sabbatical year, 1965-66, when my brothers and I made regular trips to Paris’s fabled Cinémathèque.

Hugo is set in the 1920′s, and many of the films we saw were silent films from that era.  I remember watching Harold Loyd movies (a scene where Lloyd hangs from a clock in the breathtaking Safety Last appears in the film), as well as films starring Ben Turpin, Laurel and Hardy, Fatty Arbuckle, Buster Keaton (with titles in Czech—curator Henri Langlois scavenged films from wherever he could find them), and Douglas Fairbanks (in the obscure Don Q, Son of Zorro).  The theater was small and carpeted and we would sit in the front row so that we could stretch out on the carpeting. It was one of the greatest years of my life.

We didn’t see (and would probably have found boring if we had) any films by George Méliès, who is the subject of Hugo. When the Lumière Brothers invented the movies in 1895, they regarded it as just a recording eye.  It took a former magician like Méliès, coming immediately after them, to realize that he could play visual tricks with the medium. In film history courses we talk about the Lumière Brothers representing cinema’s documentary impulse and Méliès representing its fantasy impulse.

Roger Ebert makes the point that few directors have used the new 3-D technology as well as Scorcese does in the film, and I think the reason is because Scorcese has caught the Méliès spirit. Méliès delighted in using special effects to show voyagers journeying to the moon, exploring the ocean sea depths, or encountering demons inside caves.  In the same vein, Scorcese delights in seeing what the new technology can do.

This is somewhat startling because one doesn’t normally associate Scorcese with with either fantasy or dazzling special effects–not with films like Mean Streets, Taxi Driver, Raging Bull, and Cape Fear to his credit. But any feature film director is aware that something magical happens between the mechanical recording of the camera and the final product. Scorcese focuses a lot on mechanics, showing us the internal workings of the clocks in the train station (which sometimes resemble film projectors) and of a mechanical robot that Hugo is trying to fix. Seen through 3-D glasses, these machines become wondrous.

Hugo is filled with testimonials to the history of film. At one point I found myself thinking of Fritz Lang’s Metropolis since he too strove to create vast interior worlds and he too had a robot, although one less benign. I thought of Fernand Leger’s surrealist dance of objects in Ballet mécanique and Rene Clair’s factory in À nous la liberté. There were a couple of Bergmanesque dream sequences (a la Wild Strawberries). And I thought of how the French poetic realism of the 1930’s—about which the French wax nostalgic—was itself nostalgic for this period in the 1920’s.

There is also a touch of the Wizard of Oz, especially the Tin Man.  First there Hugo’s robot, which lacks a heart-shaped key.  There is also a policeman with a mechanical leg and an emotionally bruised heart who is trying to catch Hugo. (As Hugo’s friend Isabelle points out, he is like inspector Javert tracking Jean Valjean in Victor Hugo’s Les Misérables –in case we miss the origin of Hugo’s name.)

By paying tribute to Méliès, Scorcese is expressing his heartfelt gratitude for the motion picture art that allowed him his own expression.  Scorcese may see himself in the movie’s film professor who is excited to discover that Méliès is still alive.  This is the most sentimental Scorcese film I’ve seen.

One other personal note: The magical year I spent as a 13-year-old in Paris involved books as well as films.  Every day during our school’s two-hour lunch break, my brothers and I would stop off at the American Library in Paris and check out books. In the film there is an old bookseller who gives Hugo a copy of the Howard Pyle-illustrated Robin Hood.  These were the kinds of books that we were reading so it seems entirely fitting to me that books and movies would come together in a film that evokes my own mythical past.

 

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Time, You Old Gypsy, Will You Not Stay?

Picasso, "Circus"

Another end of the year reminds us that time marches inexorably on. In this bittersweet poem Ralph Hodgson reminds us that we can’t stop it for love or money, but his metaphor of life as a caravan at least reminds us that it is filled with color while it lasts.

Time, You Old Gypsy Man

By Ralph Hodgson

Time, You Old Gypsy Man
Will you not stay,
Put up your caravan
Just for one day?

All things I’ll give you
Will you be my guest,
Bells for your jennet
Of silver the best,
Goldsmiths shall beat you
A great golden ring,
Peacocks shall bow to you,
Little boys sing.
Oh, and sweet girls will
Festoon you with may,
Time, you old gypsy,
Why hasten away?

Last week in Babylon,
Last night in Rome,
Morning, and in the crush
Under Paul’s dome;
Under Pauls’ dial
You tighten your rein -
Only a moment,
And off once again;
Off to some city
Now blind in the womb,
Off to another
Ere that’s in the tomb.

Time, you old gypsy man,
Will you not stay,
Put up your caravan
Just for one day?

 

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Quiz: Identify These Famous Figures

Bloomsbury group

One of the joys of visiting my father during the holidays is the way that poetry gets thrown back and forth.  He’s constantly sharing poems that seem relevant for any occasion—a practice which, now that I think about it, helps account for Better Living through Beowulf.

Two days ago he was telling me about a course he took with poet Karl Shapiro when he was a graduate student at the University of Wisconsin in the late 1940’s. Shapiro liked his poetry but counseled him to avoid light verse.  It’s advice that my father has not followed—and while I can’t imagine him writing anything else, it is true that light verse writers seldom become famous (Lewis Carroll and Edward Lear being notable exceptions).

Two nights ago my father alerted me to a couple of humorous gems that I share with you today. I set them up as quizzes to test your cultural knowledge. Can you identify those referred to in the following two comic poems?  The answers can be found after the break.

Bloomsbury Snapshot

By Connie Bensley

Virginia’s writing her diary,
Vanessa is shelling the peas,
And Carrington’s there, hiding under her hair,
And squinting, and painting the trees.

Well Maynard is smiling at Duncan,
A little to Lytton’s distress,
But Ralph’s lying down with a terrible frown
For he’d rather be back in the mess.

There’s Ottoline, planning a party–
But Leonard’s impassive as stone:
He knows that they’ll all sit around in deck chairs,
Discussing their own and each others’ affaires,
And forming, perhaps, into new sets of pairs:
And oh, how the bookshelves will groan!

And now an anonymous limerick from the 1920’s:

There’s a notable family named Stein:
There’s Gertrude, there’s Epp, and there’s Ein.
Gert’s prose is the bunk;
Ep’s sculpture is junk;
And no one can understand Ein!

Further background on all these figures can be found after the break.

Read More »

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Velvet Shoes, Walking in Snow

E. H. Shephard, from "Wind in the Willows"

Searching for something seasonal, I turned to my father, who steered me to his favorite poem by Elinor Wylie. According to the Columbia Electronic Encyclopedia, Wylie “was famous during her life almost as much for her ethereal beauty and personality as for her melodious, sensuous poetry.” Her reputation was the highest in the 1920′s and 1930′s, when my father was a child.  Enjoy.

Velvet Shoes

By Elinor Wylie

Let us walk in the white snow
In a soundless space;
With footsteps quiet and slow,
At a tranquil pace,
Under veils of white lace.

I shall go shod in silk,
And you in wool,
White as a white cow’s milk,
More beautiful
Than the breast of a gull.

We shall walk through the still town
In a windless peace;
We shall step upon white down,
Upon silver fleece,
Upon softer than these.

We shall walk in velvet shoes:
Wherever we go
Silence will fall like dews
On white silence below.
We shall walk in the snow.

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The Brainiest Detective and the Brain

The incomparable Rathbone and Bruce

My earliest introduction to neuroscience came courtesy of Arthur Conan Doyle. The passage, which many readers will recognize, occurs when Watson first meets the great detective and is stunned to discover that he’s ignorant of the solar system. When Watson expresses his amazement, Holmes shares his theory of the brain:

“You appear to be astonished,” he said, smiling at my expression of surprise. “Now that I do know it I shall do my best to forget it.”

“To forget it!”

“You see,” he explained, “I consider that a man’s brain originally is like a little empty attic, and you have to stock it with such furniture as you choose. A fool takes in all the lumber of every sort that he comes across, so that the knowledge which might be useful to him gets crowded out, or at best is jumbled up with a lot of other things so that he has a difficulty in laying his hands upon it. Now the skilful workman is very careful indeed as to what he takes into his brain-attic. He will have nothing but the tools which may help him in doing his work, but of these he has a large assortment, and all in the most perfect order. It is a mistake to think that that little room has elastic walls and can distend to any extent. Depend upon it there comes a time when for every addition of knowledge you forget something that you knew before. It is of the highest importance, therefore, not to have useless facts elbowing out the useful ones.”

Recent research on the brain, however, indicates that, smart though he is, Holmes may have got this one wrong.  According to an article in Discover, our “attics” are not fixed but can expand to take in new information.  For instance, the hippocampus of London cab drivers are abnormally large:

This seahorse-shaped area lies in the core of the brain, and animal studies had linked it to memory and spatial awareness. . . . Not only did cab drivers have an unusually large hippocampus, but the size of the area matched the length of their driving careers.

But don’t lose your faith in Holmes altogether. Apparently there’s also a hitch to these bigger brains:

[Researcher Maguire] showed that a driver’s hippocampus is most active when they [sic] first plan a route. She found that the hippocampus shrinks back to a normal size once drivers retire. And she found that acquiring The Knowledge comes at a cost – taxi drivers find it more difficult to integrate new routes into their existing maps, and other aspects of their memory seemed to suffer.

Elementary, my dear Watson.

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Holly & Ivy Dance to the Music of the Moon

Spiritual Sunday – Christmas

A popular Christmas carol is “The Holly and the Ivy,” which manages to intertwine pagan nature images with Christian symbols.  The holly is traditionally seen as female (in the carol it stands in for the Virgin Mary), the ivy as male, and together they play out a celebration of life in a season of death that is in perfect accord with both the Christian nativity drama and pagan winter solstice rituals.

Here’s the stanza that opens and closes the song:

The holly and the ivy
Now both are full well grown,
Of all the trees that are in the wood,
The holly bears the crown.
O the rising of the sun
And the running of the deer
The playing of the merry organ
Sweet singing of the choir

In his own poem inspired by the carol, my father stirs some other traditions into the mix: Greek and Roman mythology (Artemis/Diana and Bacchus/Dionysus), Gnosticism (he quotes from the apocryphal gospel The Acts of John, which has a dancing Jesus), and Celtic paganism (mother goddess Jenny Wren).  Spirit refuses to be denied in the darkest time of the year and finds voice in a range of religious symbols.

Enjoy the poem.  And Merry Christmas.

“To the Universe belongs the dancer.” –words of Jesus in the The Acts of John

Dance of the Holly and the Ivy

By Scott Bates

At Christmastide
In our wintry wood,
Dame Holle and
Sir Ivy Goode

Dance an
Ancient antiphon
As Jesus danced
In The Acts of John.

To fete the Rising
Of the Sun
And the Coming
Of the God of Wine . . . .

With Diane, Goddess
Of the Moon,
And Jenny Wren,
The Fairy Queen.

Moving in the
Winter wind,
Engarlanded
With ivy vine

And drops of
Hollyberry blood,
In the moonlight
in the dark greenwood,
They dance to the
Music of the moon
In our quiet wood
Before the dawn.

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Braveheart Is NOT a Christmas Movie

Film Friday

I’ll call your Braveheart and raise you an It’s a Wonderful Life.

The week before Christmas is not a time that politicians should be talking about Braveheart.  But according to Dana Milbank of The Washington Post, a number of Republican lawmakers in the House of Representatives were invoking the Mel Gibson film to give themselves and their leaders courage to go against the Senate’s bill (approved 89-10) to extend the payroll tax reprieve  If they continue to oppose it, all payroll taxes will go up in the new year while unemployment compensation will be slashed. A number of economists are afraid that the economy will suffer as a result. (News update: Just as I was about to post this, I learned that the House has reversed itself and is approving the Senate bill after all.)

Perhaps because they are being so roundly attacked by members of their own party and the conservative Wall Street Journal, the representatives turned to the film to stiffen their spines.  Here’s Milbank’s account:

One member spoke about the apocryphal scene in which the 13th-century Scottish rebel William Wallace ordered his troops to moon the English. Another member recounted the scene in which Wallace commanded the rebels to hold their positions before raising their spears against the charging English cavalry.

This inspired the assembled lawmakers to chant: “Hold! Hold! Hold! Hold!”

To which New York Times Gail Collins wrote, “The idea that people were demanding that their leaders act like Mel Gibson should give you an idea of how out of control things had gotten.”

One need only quote a stanza from Robert Burns’s famous poem about William Wallace to know that the story is not exactly in the Christmas spirit:

Scots, wha hae wi’ Wallace bled,
Scots, wham Bruce has aften led;
Welcome to your gory bed,
Or to victory!

Anyway, in contrast with this, ABC News on Wednesday night had one of those feel-good stories which reaffirmed It’s a Wonderful Life as the movie that we should be watching at this time of year.  (The Frank Capra classic, by the way, just celebrated its 65th anniversary. A previous post on it can be found here.) Apparently Webster, a local bank in Waterbury Connecticut, has discovered that, if it works imaginatively with people whose homes are due to be foreclosed, they keep their homes and the bank saves “tens of millions.”

Talk about an American win-win story!

I didn’t understand all of the economics but the story squares with another account I heard earlier this past year about successful North Dakota banks.  Apparently during the great 2008 meltdown they did much better than banks in other states.  The reason: applying Midwestern common sense, they became suspicious of all those crazy loan packages that the big boys were offering, even though people were making gobs of money off of them.

George Bailey lives.

Addendum

Speaking of Braveheart and Christmas, when I was in high school I received a gift of the 1810 novel by Jane Porter, The Scottish Chiefs, upon which the movie is based. I was so enthralled with the book (and also with N. C. Wyeth’s gorgeous illustrations) that I stayed up all New Year’s Eve reading it.  But my comments about it not being Christmas fare still hold.  To this day I am still haunted by the scene where Wallace returns to his home and discovers that his wife has been butchered.  So please, let’s end the year with “Auld Lang Syne,” not with drawing and quartering.

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